Text Size

The Rites at 81: Initiation? You must be joking

I thought I was going to the Rites to help me over the transition from being a member of an educational structure, as I had been for the last 58 years (in different schools), and becoming an independent person. I had a nice image of being baptised into a new pattern of being. I thought I had done 'my stuff' and could now get on with something new. That was not what happened or at least not apparently.

The first jolt was when my council group chose me as their Stoker. That did not fit the image at all, it seemed more like going back to being a head teacher. I was shocked and felt inclined to refuse the offer but saw that it was what the group wanted and decided that it meant that I had to find a new way of being a leader. After all I do have some relevant skills and the fact that I am no longer in the institutional setting where I learned them does not mean I cannot use them. I think the group worked well but undoubtedly my personal success was on the third day. We were given guidance on what we should be doing in the day's session. It all sounded very sensible and appropriate so I began the session with asking everyone to say where they were – a normal check-in – and then intended to come in last with my interpretation of the ideas we had been given. Instead when the talking stick came round to me I held it in silence for a while and then passed it on. What followed was a deep and rich exchange far surpassing anything that my intended introduction would have been likely to stimulate. I do not suppose anyone noticed but for me it was fundamental and I can see that it could indeed lead to a new way of being – even if the route there is obscure and difficult.

The second surprise was on the wilderness day. I went there happily expecting to view my future life, ambitions and activity. That did not happen. I chose a nice Y shaped alder tree that had conveniently grown horizontally so that it provided three possible sitting places. So I settled down to enquire of my forbears who sat on the opposite branch what should happen next in my life. I am not normally in the habit of talking to the dead (or listening to them) but there was no doubt that that was what I was meant to do. After some comfortable conversations with my father, an aunt and a wonderful aged Quaker, I brought in my late wife (she died 19 years ago) thinking she would know me well enough to be able to be really helpful. She however had a different agenda and launched a tirade against me for all the ways I had failed her. She had always been forthright and nothing seemed to have changed! But she also had an innate sense of justice and we were able to work together on what were my failings and what were problems she brought from her home life. It took four hours and involved me removing my wedding ring, bringing in our family and going down on my knees – not exactly to her but in respect for the process of reconciliation. It was hugely moving – and still is (and utterly exhausting.)

So what happened for me on the Rites was much more of a rebalancing of the past than any sort of blueprint for the future and if there is an excuse for writing this other than the helpful process of recall and re-expressing it would be to suggest that perhaps for someone as old as me that is a valid and valuable thing to do. It certainly felt good to me and there is the opportunity for it to provide a foundation which will lead me into whatever further development may be round the corner.

[Contributed by Jim G., 2015]

Digging in Perth : An invitation to men

Three years ago I carried out a burial on an anonymous Perthshire mountainside. With my bare hands I dug out a hole in the dirt and placed into the earth an item that represented a pain I had been carrying for over twenty years. As I refilled this grave, I asked God for peace and also grace that this wound could somehow transform me. I performed this spontaneous act four days into a Men's Rites of Passage in Scotland.

My journey to Perth had begun a few years' previously, when I encountered Franciscan Priest Richard Rohr at the Greenbelt Festival. He immediately struck me as a wise, older man. His words, particularly about male spirituality, had a strong resonance with me. Richard Rohr developed Men's Rites of Passage (MROP) as a response to what he saw as Western Christianity's poor track record in preparing boys to become men. Through extensive travel and research, Rohr observed that throughout history, communities around the world have devised ceremonies and rituals to honour the transition from boyhood to manhood. He concluded that the purpose behind most of these ceremonies was to help young men “die” to their younger sense of self, and find a mature, deeply rooted and honest sense of their true manhood. It is Rohr's observation that in the West we have lost almost all meaningful rituals and are instead increasingly addicted to consumption, acquisition and demonstrating our worth and power.

Encountering Rohr corresponded with a period in my life when I was in great spiritual desolation. A painful experience of church collapsing and what seemed like a losing battle with depression and anxiety had left me surrounded by a heavy darkness and turmoil. I felt like a hiker lost and disorientated in the hills. Many of the securities that I had previously relied upon were no longer present. I was deeply dissatisfied with my life and uncertain about how to find my way again.

So it was with trepedation that I took the boat from Northern Ireland to Scotland for the MROP and for five days joined with sixty other men of all shapes, sizes, ages, ethnicities, sexualities, backgrounds, nationalities and faith / no faith traditions for what was the most inspiring 5 days of my life.

As you read this, I imagine that you, as I did, have already formed an opinion and perception of what this event was like. Disregard it. Prior to going, the thought of macho spirituality repulsed me. I had seen mens initiatives in churches where subtle denegration of females took place. Where machismo, endurance and strength were esteemed over the values of honesty and weakness. You won't find this on a MROP. Instead, what I found was a beautiful, mindful and responsively crafted programme of drumming, fire, silence, wilderness, spiritual teaching and earthy ritual that I guarantee you will never find in a church.

With the support of wise men who had made the journey before us, we were held in a safe space in which we were encouraged to be vulnerable and share our emotions. This enabled us to make a thorough examination of our lives and its priorities. Being encouraged to drop the usual roles we play and masks we wear: be it hospital consultant, air steward, photographer, bishop, partner and father, we learned that all of us men share a commonality in our weakness. We found the painful aspects of our stories echoed in the narratives of others. We shared stories of being rejected, excluded, wounded and put down. There were tears; but this was no meeting of the “pass the kleenex club.” There was also laughter, wonderful conversation and shenanigans.

There was no “road to Damascus” experience for me in Scotland. No one waved a magic wand to 'fix me'. However, I returned back home a little less lost, with my map slightly more orientated. Although the old stumbling block from twenty years ago still trips me up occasionally, I get some relief knowing that I buried it in an unmarked grave, in a far-off place and I don’t have to let it dominate my life.

(Thanks to JW for this contribution)

Arriving home from school

Arriving home from school, I find a letter addressed to 'My Son'. Expectantly, I tear it open hoping for a late birthday present. It wasn't. It read, ‘Now that you have turned 18, it's time you participate in the family tradition...’

Tradition? I know nothing of this!

‘We’ll pick you up 10am Sunday morning. Bring wet gear, extra warm clothing, your walking boots, and whatever else you want, that you can carry...

With mounting trepidation I wait for Sunday. Even ringing my uncle didn't help, will just have to wait till Sunday morning, have already repacked my rucksack six times.

Dad's friend turns up in an old beaten-up estate car. Dear God, please help us not break down. ‘Get in!’ he bellows, ‘and don't speak.’

What have I been signed up for?

We drive for forty minutes in silence. I hate silence. What a shame I’m required to remain silent .‘Can I put on the radio?’ I ask.

“I said, NO talking!”

An hour and a half later, we arrive at a field where I find another thirty four men of various ages. My not very talkative driver hands me a tent and instructs me pitch it and clear my gear away. If you want the toilet, use the trees over there or a portaloo up that path. When you hear a bell, go to the large marquee in the next field

After setting up, a few men come over and introduce themselves as guides for this journey. Guides... I don't even know where I am. They tell me to go and chat with the others for they will be your companions for the rest of the week.

The next few days are a blare of activities and sessions; some incredibly powerful and challenging, but too painful to talk about here.

This is now the penultimate day of a week-long event where I have been stretched, worn down and rebuilt in an ongoing cycle.

Now I have been silent for over twenty hours, something that if you know me would let you understand how difficult this part was.

The only sounds were the wind, gently rustling through the trees and the cry of a kite , searching for sustenance. Nature is such an awe-inspiring and grounding influence. No wonder God made so much of it.

I am currently moulded between a boulder and an outcrop of Scottish heather, shivering with rain cascading over all parts of my body. The cold has penetrated through five layers; I came prepared for the worse and it found me. This should be a warm July afternoon. Unfortunately, this has turned into the coldest, wettest July in years. After squelching through bracken and climbing over slippery, slimy boulders I find my quiet place. It overlooks a slowly meandering river and is surrounded by steep hills on three sides. Dragonflies hover over the rippling water scooping up small insects, while a salmon leaps ever onward, following a pre-ordained journey to its spawning ground.

Nature and I are one.

Nope, we are not! I am freezing, hungry, tired and miss talking to someone. But what I have had is a chance to seek and hopefully find out who I am.

I learnt that in the old days, the elders would take the young men out into the wilderness for initiation, to discover what it means to be a man. This is what this week has been all about. It has helped me ground myself in God’s wonderful creation. But more importantly, what it means to be a man; not just in a worldly sense, but for me as a young man of God.

Now they are herding us onto a bus and yes, you've got it: no talking.

I arrive back exhausted, hungry and looking forward to a warm shower. Yes, it's a portable shower as well. Walking into the marquee, I get the shock of my life. My dad is standing waiting for me. I run over and give him a hug. 'Thanks Dad! Thank you for the invite.'

This whole experience has been a lesson in understanding how I tick, and coping with difficult situations

Sign up for news

Please let us know your name.

Invalid Input

Please let us know your email address.

I am not a robot
Refresh Invalid Input

More Men Cracked Open

MenCrackedOpenSmall

Now available
A second collection of 51 original poems from the Male Journey
Click here for details

Time for reflection

TfRcoverSmall

Now available
Robert Davison shares 26 poems which are strongly influenced by his decade-long connection with the Male Journey. In this collection he reflects on ... more

Login Form